Question:
Are the practices of Alam, Taboot, Zuljanah, Zanjeer-Zani allowed in Azadari? Can you please elaborate? Under the current circumstances are these things in Azadari allowed or not, when others are getting the wrong impression about Islam? Thanking you in anticipation.
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Answer:
Practices such as Alam, Taboot, Zanjeer-Zani, are allowed in AZADARI. This is because there is nothing illegal or Haram in these practices. If something is abused, then this abuse does not make it illegal, but the abuse must be eliminated, or if there were any wrong or illegal – Haram - practices then those Haram practices must be eliminated not the AZADARI. You had mentioned that these things in AZADARI, or the AZADARI itself, are giving others the wrong impression about Islam, or false impression about Fiqh. In Islam, the legal or the illegal – the Halal or the Haram– are not based upon the impression others get, otherwise there are a lot of people who consider the Hijaab which Islam has made obligatory for women as oppressive, and they go on to condemn Islam for this as being an oppressive religion towards women. Does this mean that we should abandon Hijaab because of the impression others have got about Islam or should we try to make them understand the wisdom and philosophy of Hijaab, which the people in the West have started to appreciate and praise these days?
Are the practices of Alam, Taboot, Zuljanah, Zanjeer-Zani allowed in Azadari? Can you please elaborate? Under the current circumstances are these things in Azadari allowed or not, when others are getting the wrong impression about Islam? Thanking you in anticipation.
%25201.jpg)
Practices such as Alam, Taboot, Zanjeer-Zani, are allowed in AZADARI. This is because there is nothing illegal or Haram in these practices. If something is abused, then this abuse does not make it illegal, but the abuse must be eliminated, or if there were any wrong or illegal – Haram - practices then those Haram practices must be eliminated not the AZADARI. You had mentioned that these things in AZADARI, or the AZADARI itself, are giving others the wrong impression about Islam, or false impression about Fiqh. In Islam, the legal or the illegal – the Halal or the Haram– are not based upon the impression others get, otherwise there are a lot of people who consider the Hijaab which Islam has made obligatory for women as oppressive, and they go on to condemn Islam for this as being an oppressive religion towards women. Does this mean that we should abandon Hijaab because of the impression others have got about Islam or should we try to make them understand the wisdom and philosophy of Hijaab, which the people in the West have started to appreciate and praise these days?
![Ayatullah Waheed Khorasani on Azadari & Blood letting [EXACT TRANSLATION without any editing]](https://lh3.googleusercontent.com/blogger_img_proxy/AEn0k_sUMO4rp1pLvXwAQz4LOGgG8HDsFJ_vSTCF2S8fXrG2XvY0-I-CoJRuLNvxKb7SiAJf7p4Tnnv9K2-LdOqepuUb6EhQvLIvKNITbIeq1ybsnak)
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Thanks